Every problem needs a stance (or a attitude that a person, group or culture takes towards that problem). I have listed some common stances below. Some are more embedded in the events they describe, while others are
more reflective of them. I would guess that in human culture we are broadly moving away from
reflective stances towards more interconnected ones.
- The everyday stance – 'What problem?'
- The reflective stance (Cartesianism) – ‘Let’s step back from the problem and be objective about it in terms of what we know.' (Both idealism and empiricism are contained within this stance).
- The reflexive (postmodern) stance– Include yourself and your ‘stepping back’ in your consideration of the ‘problem.’
- The emotional/impulsive stance – ‘Let’s get upset about the problem!’ Emphasises its affective dimensions and the victims whilst demonises its perpetrators (rhetoric).
- The active/impulsive stance – ‘Let’s just do something!’
- The hedonistic stance – ‘Fuck the problem; let’s partaaay!’
- The cynical stance – ‘Were fucked, the universe is fucked: don’t get worked up trying to solve it!’
- The stoic stance – Don’t get upset about the problem. (‘It’s not really a problem; it’s an opportunity for growth, etc.’)
- The pragmatic stance – ‘What can we do to salvage something from this mess!’
- The interconnected stance (Heideggerian /ecological /networked-self)– there is no immediate problem, it is symptomatic of a wider and more deep seated malaise. This stance emphasises the universal interconnectedness of all things and the unforeseen consequences of actions—‘a butterfly flaps its wings in Brazil….etc’
2 comments:
Excellent! Would it be fair to summarise the Heideggerian stance as "Plan ahead, that way we don't have to do anything right now."?
Probably not fair Fr Jr, but truthful in a cynical way ;)
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